Biography of american slavery as it is
American Slavery As It Is, by Theodore Dwight Weld, 1839.
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Also see below for biographies of position Theodore Dwight Weld, Angelina Grimke Place, and Sarah Moore Grimke, as vigorous as lists of additional readings.
Reverend Theodore Dwight Weld was one of justness most important abolitionist leaders in U.s.a.. Together with his wife, Angelina Grimké Weld, and her sister, Sarah Comic Grimké, they wrote the monumental awl, American Slavery As It Is: Avowal of a Thousand Witnesses. It was published by the American Anti-Slavery Fellowship in 1839. We have provided ethics original text of American Slavery Pass for It Is, as printed in position edition of 1839. Please see under for a full introduction to distinction book.
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Table of Contents (pages v-vi)
Part 1: Commencement through Testimony of William Poe (pages 7-27)
Part 2: Privations of the Slaves (pages 27-45)
Part 3: Testimony of Increase. William T. Allan through Testimony light Angela Grimke Weld (pages 45-57)
Part 4: Testimony of Cruelty Inflicted Upon Slaves (pages 57-72)
Part 5: Tortures of Slaves (pages 72-94)
Part 6: Narrative of Increase. Francis Hawley through Condition of Slaves (pages 94-109)
Part 7: Objections Considered I-III (pages 110-128)
Part 8: Objections Considered IV-VI (pages 128-143)
Part 9: Objections Considered Septet (pages 143-161)
Part 10: Objections Considered Sevener (continued; pages 161-176)
Part 11: Objections Reputed VII (continued; pages 176-192)
Part 12: Recipient Considered VII (continued; pages 192-210)
Index (pages 210-224)
Introduction
American Slavery As It Is: Affidavit of a Thousand Witnesses, by Theodore Dwight Weld (1803-1895), with Angelina Grimké Weld (1805-1879) and Sarah Moore Grimké (1792-1872), was published by the Land Anti-Slavery Society in 1839.
Reverend Theodore Dwight Weld was one of loftiness most important abolitionist leaders in U.s.a.. He was converted to the emancipationist movement in 1830. He began familiarity divinity students at Lane University talk to be leaders in the abolitionist drive. Weld was also an important speaker for the cause, giving hundreds female speeches throughout rural America. He adjacent helped establish the system of teaching agents for the American Anti-Slavery Fellowship. When he was 33, after big numerous lectures, his voice gave congruent and he never fully recovered. Connect with his wife, Angelina Grimké Cement, and her sister, Sarah Moore Grimké, they wrote the monumental work, American Slavery As It Is: Testimony misplace a Thousand Witnesses. It was publicised by the American Anti-Slavery Society mess 1839.
Weld and his wife researched more than 20,000 Southern newspapers captain documents from the years 1837-1839. They compiled statements of slaveholders and witnesses. Weld vetted the material by sting executive committee of prominent abolitionists stake anti-slavery activists, and other authorities.
Weld extort the Grimké sisters published American Enslavement As It Is anonymously in 1839. It was priced at 37 ½ cents. More than 100,000 copies were sold in its first year identical publication.
Historians of the abolitionist movement under consideration American Slavery As It Is type be among the greatest anti-slavery books ever published. It was used bid the anti-slavery movement as a basic source document and an argument break the rules slavery.
The book focuses on the horrors of slavery. Specifically, it covers dignity conditions of slavery, including housing, aggregation, diet, and treatment of enslaved individuals.
Harriet Beecher Stowe relied on American Vassalage As It Is for her probation for Uncle Tom’s Cabin, which elation turn became one of the well-nigh influential publications of the anti-slavery augment and led to the abolition objection slavery.
Weld’s other important works included The Bible Against Slavery (1837), The Spirit of Congress over Slavery in influence District of Columbia (1836), and keep co-author James A. Thome, he armed Slavery and the Internal Slave Put money on In the United States, published delight 1841.
Weld has been largely forgotten fail to see history. This was due, in amount, to his extreme modesty. He public no offices or titles, did crowd together attend abolitionist conventions, and published brag of his works anonymously. He plain-spoken not permit his letters, speeches chart other writings to be published near his lifetime. In addition, Weld declined to speak to the press, last lectured in areas where Eastern newspapers were not represented by correspondents. Lighten up actively discouraged his fellow abolitionists be bereaved writing about his work and accomplishments.
Weld outlived most of his fellow abolitionists and anti-slavery activists, living until 1895. He died at the age be partial to 91 in Hyde Park, Massachusetts.
We suppress provided the original text of American Slavery As It Is, as printed in the edition of 1839. Greatness original text was scanned in corruption complete form. What you will joke reading is the exact text, style it was published by the English Anti-Slavery Society. We have reproduced come to blows of the language and the paragraphs as they appeared in this way. Some of the language may superiority offensive, especially in the use believe “the N word.”
We have not attempted to correct the original spelling rout punctuation. There is an occasional typological error in the text, which amazement have kept.
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Biographies of Theodore Dwight Weld, Angelina Grimké Weld, become calm Sara Moore Grimké
WELD, Theodore Dwight, 1803-1895, Cincinnati, Ohio, New York, NY, crusader, abolitionist leader, anti-slavery lobbyist.Co-founder of class American Anti-Slavery Society (AASS) in Dec 1833.Manager, 1833-1835, and Corresponding Secretary, 1839-1840, of the Society.Weld was a remarkable leader in the abolitionist movement.He reborn many late leaders to the cause.Among them were the Tappan brothers, Wirepuller Joshua R. Giddings, Edwin Stanton, h Ward Beecher and his wife, time to come author of Uncle Tom’s Cabin, Harriett Beecher Stowe.While at Lane University, Seize led debates on slavery.These were snatch controversial.As a result, the university puffy the debates.This led to many past its best the students at Lane leaving advance protest and going to Oberlin College.Many of these students became Agents energy the American Anti-Slavery Society.Weld published American Slavery As It Is: Testimony round a Thousand Witnesses (1839).Also wrote The Bible Against Slavery (1839) and Slavery and the Internal Slave Trace case the United States (London, 1841).In primacy 1840s, he worked with prominent anti-slavery Whig Congressmen.
(Barnes, 1933; Drake, 1950, pp. 138, 140, 158, 173; Dumond, 1961, pp. 161, 176, 180, 183, 185, 220, 240-241; Filler, 1960, pp. 32, 56, 67, 72, 102, 148, 156, 164, 172, 176, 206; Hammond, 2011, pp. 268, 273; Mabee, 1970, pp. 17, 33, 34, 38, 92, 93, 104, 146, 151, 152, 153, 187, 188, 191, 196, 348, 358; Pease, 1965, pp. 94-102; Rodriguez, 2007, pp. 42, 46, 106, 321-323, 419, 486, 510-512; Sorin, 1971, pp. 42-43, 53, 60, 64, 67, 70n; Thomas, 1950; Abolitionist, Vol. I, No. XII, Dec, 1833; Appletons’ Cyclopaedia of American Biography, 1888, Vol. VI, p. 425; Dictionary of American Biography, Charles Scribner’s Offspring, New York, 1936, Vol. 10, Set in motion. 1, p. 625; American Reformers: Veto H.W. Wilson Biographical Dictionary, New Dynasty, 1985, pp. 681-682; American National Biography, Oxford University Press, New York, 2002, Vol. 22, p. 928; The Official Cyclopaedia of American Biography, Vol. II. New York: James T. White, 1892, p. 318; Hinks, Peter P., & John R. McKivigan, Eds., Encyclopedia elder Antislavery and Abolition.Westport, Connecticut, Greenwood, 2007, Vol. 2, pp. 740-741; Abzug, Parliamentarian H. Passionate Liberator: Theodore Dwight Fasten and the Dilemma of Reform, Modern York, 1980; Dumond, Dwight L., ed., Letters of Theodore Dwight Weld, Angelina Grimké Weld and Sarah Grimké, 1822-144, 1965)
Biography from Scribner’s Dictionary of Denizen Biography:
WELD, THEODORE DWIGHT(Nov. 23, 1803-Feb. 3, 1895), abolitionist, was born in Jazzman, Conn., the son of Elizabeth (Clark) Weld and the Rev. Ludovicus Put, a Congregational minister. He was descended from a line of New England clergymen whose progenitor was the Rate. Thomas Weld [q.v.], first minister have a high regard for Roxbury; his ancestry also included Edwardses, Dwights, and Hutchinsons. In Weld's puberty his family moved to western Additional York, near Utica, where he passed an active, vigorous youth. Here noteworthy met Capt. Charles Stuart [q.v.], principal of the Utica Academy, a take your leave British officer, who was to resilience profoundly his character and his existence. In 1825, when Charles G. Finney [q.v.] , the Presbyterian revivalist, invaded Utica, Weld and Stuart joined queen "holy band" of evangelists, and plan two years they preached throughout horror story New York. Weld labored chiefly between young men; and when he entered Oneida Institute, Whitesboro, N. Y., evaluation prepare for the ministry, scores break into them also enrolled. Here he remained for several terms, his expenses yield borne by Charles Stuart, who esoteric long considered him "beloved brother, mushroom son, and friend." During vacations Fasten labored for the cause of self-restraint abstemio with such effect that by say publicly end of the decade he was accounted the most powerful temperance endorse in the West. Meantime he difficult to understand met those philanthropists of New Dynasty City; led by Arthur and Pianist Tappan [q.v.], who were financing Finney's revival. Attracted by Weld's talents, they repeatedly urged him to head diverse reforms which they were backing ; but he steadfastly refused to onslaught his preparation for the ministry.
In 1829 Charles Stuart went to England get into the swing preach the abolition of West Soldier slavery. He soon became noted on account of a lecturer for the British Anti-Slavery Society, and even more as neat pamphleteer; but his most eloquent appeals were addressed to Weld. His persuasions were successful. From 1830 on, Attract was consumed with anti-slavery zeal. Diadem first converts to emancipation were description New York philanthropists. In June 1831 the Tappans called a council birdcage New York City, which proposed say publicly immediate organization of an American anti-slavery society on the British model. Afterward Weld's departure, however, the Tappans established to postpone organization until emancipation sketch the British West Indies, which was now assured, had become a available triumph. Previously, Weld had urged goodness New York philanthropists to found organized theological seminary in the West taint prepare Finney's converts for the priesthood. In the fall of 1831 they acceded, and commissioned Weld to notice a site for the seminary. Internment this journey he advocated the anti-slavery cause at every opportunity. In Metropolis, Alabama, in 1831, he converted Criminal G. Birney [q.v.] , and strict Hudson, Ohio, he abolitionized the skill of Western Reserve College, Elizur Feminist, Beriah Green [ q.v.] , and the president, Charles Backus Storrs. Attach importance to the seminary he selected a attempt already begun, Lane Seminary at City, Ohio. The Tappans secured Lyman Reverend [q.v.], most famous preacher of rulership time, as president, and a tough faculty. Weld supplied the bulk drawing the students from the converts cataclysm Finney's revivals. Among them he reorganized in 1834 a "debate" on enslavement (Barnes, post, p. 65), which won not only the students, but as well Beecher's children, Harriet and Henry To the fore, and several Cincinnatians, among them Gamaliel Bailey [q.v.].
Meanwhile, the New York philanthropists had organized the American Anti-Slavery Theatre group. Unfortunately they adopted the British aphorism of "immediate emancipation"; and though they defined the motto as "immediate independence, gradually accomplished," the public interpreted put as a program of immediate scope for the slaves. The pamphlet lies based upon this motto failed disastrously both North and South, and representation society's agents, almost without exception, were silenced by mobs. Weld saved depiction movement from disaster. Forced out leverage Lane Seminary by its angry meals in the fall of 1834, crystal-clear trained the ablest of his person students and sent them out gorilla agents for the American Anti-Slavery Nation. Adopting Finney's methods, they preached release as arevival in benevolence, with great fervor which mobs could not quietness. Among them, Henry B. Stanton [q.v.] and James Thome became well known; but thirty- two other "Lane rebels" did their parts in establishing rank movement in Ohio, western Pennsylvania captain New York, Rhode Island and fantasy Massachusetts. Weld, "eloquent as an spirit and powerful as thunder," accomplished broaden than all the rest combined. In fact, the anti-slavery areas in the Westerly and the field of Weld's labors largely coincide. Among his converts, Josue R. Giddings, Edwin M. Stanton [q.v.], and others were later prominent welcome politics; while the anti-slavery sentiment amongst New-School Presbyterians was largely due disruption his agitation among the ministers.
By 1836 the success of Weld's agents was so apparent that the American Anti-Slavery Society decided to abandon the folder campaign, and devote all its crinkle toward enlarging his heroic band. Associate himself selected the new agents, dressingdown the number of seventy, gathered them in New York, and for weeks gave them a pentecostal training herbaceous border abolitionism. One of the new agents at this conference was Angelina Grimke [q.v.], daughter of a prominent Southbound Carolina family, whom Weld specially uninhibited in the months that followed. Beside the next few years the "Seventy" consolidated the anti-slavery movement throughout rank North. After the· agents' conference, Lay hold of, whose voice was permanently injured, prolonged to work for the cause. Lighten up took over the society's publicity, boss initiated a new and successful brochure campaign among the converts of significance "Seventy," in which the most extensively distributed tracts, though published anonymously above under the signatures of other authors, were all from his pen. Stop in midsentence addition he directed the national appeal for getting anti-slavery petitions to Hearing. On May 14, 1838, he ringed Angelina Grimke, by whom he locked away three children.
The last phase of Weld's agency was the most significant have possession of all. Certain of his converts adjoin the House of Representatives, having headstrong to break with the Whig establishment on the slavery issue, summoned Glue to Washington to act as their adviser. Here he helped secure decency adherence of John Quincy Adams; pivotal when Adams opened their campaign combat slavery in the House, Weld served as his assistant in the fit for censure which followed ( Catchword. F. Adams, ed., Memoirs of Lavatory Quincy Adams, vol. XI, 1876, 626 pp. 75-79). For two crucial sitting, 1841-43, he directed the insurgents; captain then, an anti-slavery bloc within their party being well established, he withdrew from public life. His influence, nonetheless, remained paramount. His lobby at Educator was continued by Lewis Tappan; with the addition of its organ, the National Era, was edited by Weld's convert, Gamaliel Lexicologist. In its columns was first accessible Uncle Tom's Cabin, which, as Harriet Beecher Stowe herself declared, was crystallised out of Weld's most famous drive round the bend, American Slavery As It Is (Barnes, p. 231). Moreover, as the repositioning spread westward, in almost every division it centered about some convert intelligent Weld or his disciples.
Measured by monarch influence, Weld was not only position greatest of the abolitionists; he was also one of the greatest returns of his time. His anonymity pressure history was partly due to top almost morbid modesty. He accepted thumb office, attended no conventions, published folding under his own name, and would permit neither his speeches norhis writing book to be printed. His achievements introduction evangelist for Western abolitionism were plead for recorded in the press, largely as he would not speak in nobleness towns, where Eastern papers then difficult to understand correspondents. Convinced that the towns were subject to the opinion of their countryside, and that "the springs stop touch, in order to win them, lie in the country" (Weld-Grimke Letters, post, I, 287), Weld and coronate agents spoke only in the villages and the country districts of honourableness West, away from public notice perch the press. After the Civil Battle, Weld took no part in excellence controversies among the abolitionists as style their precedence in history, and agreed refused to let friends write put a stop to his own achievements. He survived drifter of his fellow laborers, dying decay the age of ninety-one at Hyde Park, Mass., where he had grateful his home for thirty-two years.
Weld's mislead works are: The Bible Against Thraldom (1 ed., 1837); "Wythe," The Selfgovernment of Congress over Slavery in justness District of Columbia ( 1 ed., 1836); J. A. Thome and Enumerate. H. Kimball, Emancipation in the Western Indies (1 ed., 1837); American Bondage As It Is ( 1 ed., 1839). With J. A. Thome of course prepared Slavery and the Internal Slavegirl Trade in the United States, published by the British and Foreign Anti-Slavery Society in 1841.
[This account of Weld's life was pieced together from newspapers, letters and pamphlets of the put off. It is more fully presented throw in G. H. Barnes, The Anti-slavery Getupandgo, 1830-1844 (1933); and G. H. Barnes and D. L. Dumond, eds., Letters of Theodore Dwight Weld, Angelina Grimke Weld, and Sarah Grimke, 1822-1844 (2 vols., 1934). See also C. Pirouette. Birney. The Grimke Sisters. Sarah enthralled Angelina Grimke (1885); obituary in Boston Evening Transcript, Feb. 4, 1895.] G.H.B.
Biography from Appleton’s Cyclopaedia of American Biography:
WELD, Theodore Dwight, reformer, born in Jazzman, Connecticut, 23 November, 1803. He entered Phillips Andover Academy in 1819, on the contrary was not graduated, on account be the owner of failing eyesight. In 1830 he became general agent of the Society use the promotion of manual labor flimsy literary institutions, publishing afterward a substantial report (New York, 1833). He entered Lane Theological Seminary, Cincinnati, Ohio, value 1833, but left that institution innovation the suppression of the Anti-slavery Kingdom of the seminary by the quarter. Mr. Weld then became well common as an anti-slavery lecturer, but complicated 1836 he lost his voice, opinion was appointed by the American Anti-Slavery Society editor of its books attend to pamphlets. In 1841-'3 he labored ready money Washington in aid of the anti-slavery members of Congress, and in 1854 he established at Eagleswood, New Tshirt, a school in which he traditional pupils irrespective of sex and lead. In 1864 he moved to Hyde Park, near Boston, and devoted themselves to teaching and lecturing. Mr. Attach is the author of many publicity, and of “The Power of Legislature over the District of Columbia” (New York, 1837); “The Bible against Slavery” (1837); “American Slavery as it Is: Testimony of a Thousand Witnesses” (1839); and “Slavery and the Internal Lackey Trade in the United States” (London, 1841). Appleton’s Cyclopaedia of American Biography, 1888, Vol. VI. pp. 425.
GRIMKÉ, Wife Moore, 1792-1873, Society of Friends, Trembler, reformer, radical abolitionist, feminist, orator, creator, women’s rights advocate, political activist.Wrote An Epistle to the Clergy of nobility Southern States, 1836.Member of the Anti-Slavery Society of New York.Sister of emancipationist leader Angelina Emily Grimké.(Birney, 1885; Ceplair, 1989; Drake, 1950, pp. 157-158; Dumond, 1961, pp. 190, 275; Lerner, 1967; Mabee, 1970, pp. 47, 92, 129, 141, 194, 266, 342; Rodriguez, 2007, pp. 44, 162, 199, 290, 308, 322-323, 362, 416, 433, 465, 519; Soderlund, 1985, p. 13; Van Broekhoven, 2002, pp. 26-31, 36, 63, 70, 80, 97, 99, 100, 114, 122, 148; Appletons’ Cyclopaedia of American Biography, 1888, Vol. II, p. 768; Dictionary of American Biography, Charles Scribner’s Daughters, New York, 1936, Vol. 4, Pictures. 1, p. 635; American Reformers: Entail H.W. Wilson Biographical Dictionary, New Dynasty, 1985, pp. 379-382; American National Biography, Oxford University Press, New York, 2002, Vol. 9, p. 627; The Civil Cyclopaedia of American Biography, Vol. II. New York: James T. White, 1892, p. 325; Barnes, Gilbert H., in tears. Letters of Theodore Dwight Weld, Angelina Grimké Weld, and Sara Grimké, 1822-1844, 2 Vols. 1934.)
Biography from Scribner’s Phrasebook of American Biography:
GRIMKE, SARAH MOORE November26, 1792- December 23, 1873) and veto sister, ANGELINA EMILY(February 20, 1805-0ctober 26, 1879), anti-slavery crusaders and advocates manipulate woman's rights, were born in Port, South Carolina. Their parents, Judge Lav Faucheraud Grimke [q.v.] and Mary Sculpturer Grimke, were wealthy, aristocratic, and conservative; but Sarah and Angelina early showed signs of dissatisfaction with their environs. Neither social gaiety nor the formalism of the Episcopal Church met their needs; and their tender, reflective natures made them question the institution wages slavery. Sarah, the elder sister, awfully influenced Angelina in this revolt, conj albeit at the age of thirty Angelina was in advance of her go into detail conservative sister. As a girl Wife regretted the fact that her intimacy made it impossible for her own study the law. Contact with jilt father and her older brother, Clockmaker [q.v.], sharpened her mind and concentrated her conscience. But it was sagacious association with Quakers, met on swell trip to Philadelphia when she was twenty-seven, that crystallized her discontent plonk her home. After many trying transcendental green experiences, she returned North and became a Friend. Angelina, having experimented right Presbyterianism, followed her sister. Both, but, chafed under the discipline of illustriousness orthodox Philadelphia Friends, and Angelina, blue blood the gentry more expansive and self-reliant, came same to resent in them what seemed to her an equivocal attitude grade slavery and Abolition. A life reminisce modesty, economy, and charity seemed dimple when she longed for an latitude to serve humanity. Nor did Wife find peace; her sensitiveness and paucity of self-confidence made her life amongst the Quakers one of almost insufferable conflict and suffering.
In 1835 Angelina, equate much reflection, determined to express multipart growing sympathy with Abolition and wrote to Garrison, encouraging him in top work. The letter, to her amaze, was published in the Liberator (Sept. 19, 1835). Although Sarah and loftiness Philadelphia Friends disapproved, Angelina, having putrid the corner, could not go appal. Eager to make a more pleasant contribution to the cause increasingly pioneer to her heart, she wrote fraudster Appeal to the Christian Women admire the South (1836). In this thirty-six-page pamphlet she urged Southern women be acquainted with speak and act against slavery, which she endeavored to prove contrary only to the first charter be fooled by human rights given to Adam, however opposed to the Declaration of Autonomy. "The women of the South peep at overthrow this horrible system of tyranny and cruelty, licentiousness and wrong," she wrote, urging them to use good suasion in the cause of the masses and freedom. Anti-slavery agitators eagerly assumed this eloquent and forceful appeal, enhanced in value by the fact dump it came from the pen delightful one who knew the slave usage intimately. In South Carolina, on high-mindedness other hand, copies of the Appeal were publicly burned by postmasters, topmost its author was officially threatened slaughter imprisonment if she returned to arrangement native city.
After pondering for months, that shy, blue eyed young woman, highborn and gentle in bearing, took what seemed to her a momentous juncture. She decided to accept an summons from the American Antislavery Society collision address small groups of women break through private parlors. After an inward thresh Sarah also determined to risk honourableness disapprobation of the Friends, and hereafter the sisters were on intimate footing with Abolitionists and aided former slaves. Sarah, on her part, wrote toggle Epistle to the Clergy of class Southern States (1836). Two years subsequent Angelina, in her Letters to Empress E. Beecher in Reply to make illegal Essay on Slavery and Abolitionism Addressed to A. E. Grimke (1838), denounced gradualism. It was at this put on ice that the sisters . persuaded their mother to apportion slaves to them as their share of the descent estate, and these slaves they pull somebody's leg once freed.
From addressing small groups be more or less women it was a natural action to the lecture platform. At crowning the sisters, timid and self-conscious, radius only to audiences of women, on the other hand as their reputation for earnestness extremity eloquence grew, it was impossible assemble keep men away. Their lectures cede New England aroused great enthusiasm. Righteousness prejudice against the appearance of unit on the lecture platform found myriad expressions; one was the famous "Pastoral Letter" issued by the General Business of Congregational Ministers of Massachusetts, neat tirade against women-preachers and women-reformers (Liberator, August 11, 1837). Whittier, though lighten up defended "Carolina's high-souled daughters," at goodness same time urged them to hold their arguments to immediate emancipation (John Albree, ed., Whittier Correspondence, 1911, possessor. 265).
So great was the opposition telling off their speaking in public that ethics sisters felt compelled to defend woman's rights as well as Abolition, school in their minds the two causes were vitally connected. Not only blue blood the gentry efforts made to suppress their affirmation against slavery, but their belief walk slavery weighed especially heavily on both the colored and white women ensnare the South, led them openly in a jiffy champion the cause of their rumpy-pumpy. Sarah's Letters on the Equality advice the Sexes and the Condition pageant Woman (1838) maintained that "the come to of history ·teems with woman's wrongs" and that "it is wet be in connection with woman's tears." She indicted the wicked dominion exercised over women in leadership name of protection; she entreated body of men to "arise in all the impressiveness of moral power ... and shop themselves, side by side, on illustriousness platform of human rights, with human race, to whom they were designed tutorial be companions, equals and helpers fasten every good word and work" (p. 45). Angelina, in her Appeal expel the Women of the Nominally Consign States (1837), strongly insisted on women's equal responsibilities for the nation's blameworthiness and shame and on their association in the public weal. Gradually various ofthe opponents of slavery were wonover to the cause of woman's respectable, and the introduction of the carefully into the anti-slavery agitation by character Grimkes was an important factor worry the development of both causes.
On Haw 14, 1838, Angelina married the Emancipationist, Theodore Dwight Weld. They had skin texture child, Charles Stuart. Since she desirable from ill health after marriage, which made the strain of public lectures seem unwise, she and her girl aided Mr. Weld in conducting deft liberal school at Belleville, New Milker. Later the family removed to Hyde Park, Massachusetts, where both the sisters died. The latter part of their lives was marked by devotion merriment their work of teaching and wedge an indomitable interest in the causes to which both had contributed.
[Catherine Gyrate. Birney, The Grimke Sisters: Sarah build up Angelina Grimke (1885); Theodore D . Weld, In Memory: Angelina Grimke Attract (1880), containing sketch of Sarah Thespian Grimke; South Carolina History and Tribe Magazine, January 1906; E. C. Libber and others, Historyof Woman Suffrage, vol. I ( 1881); F. J. become more intense W. P. Garrison , Wm. Thespian Garrison, 1805-1879: The Story of Jurisdiction Life Told by His Children (1885-89); Woman's Journal, January 3, 1874, Nov 1, 1879; Boston Transcript, Oct. 28, 1879; Garrison MSS. in the Beantown Public Library.]M.E. C.
Biography from Appleton’s Cyclopedia of American Biography:
GRIMKE, Sarah Moore, champion, born in Charleston, South Carolina, 6 November, 1792; died in Hyde Parkland, New York, 23 December, 1873. End the death of her father, she and her sister Angelina, afterward Wife. Theodore D. Weld (q. v.), getting long been convinced of the evils of slavery, emancipated their Negroes queue left their home. In her oust account of the event, Miss Grimké says: “As I left my inherent state on account of slavery, unoccupied the home of my fathers withstand escape the sound of the driver's lash and the shrieks of nobility tortured victims, I would gladly deluge in oblivion the recollections of those scenes with which I have antique familiar. But it may not, cannot be; they come over my retention like gory spectres, and implore feel like with resistless power in the label of humanity, for the sake make acquainted the slave-holder as well as nobility slave, to bear witness to rendering horrors of the southern prison-house.” Evade Grimké went to Philadelphia in 1821, and became one of the governing active members of the Anti-slavery Sing together, also advocating women's rights. She lectured in New England, and afterward unchanging her home with the Weld consanguinity, teaching in their school, which was established in Belleville, New Jersey, bland 1840. She published in 1827 wholesome “Epistle to the Clergy of probity Southern States” — an effective anti-slavery document and afterward wrote “Letters congregation the Condition of Woman and righteousness Equality of the Sexes” (Boston, 1838). She also translated Lamartine's “Joan delightful Arc” (1867). [Appleton’s 1900] pp,768.
GRIMKÉ, Angelina Emily (Angelina Grimké Weld), Society flash Friends, Quaker, reformer, radical abolitionist chief, feminist, author, orator; wrote An Suggestion to the Christian Women of class South, 1836, member Anti-Slavery Society position New York.Sister of abolitionist leader Wife Moore Grimké.Married to noted abolitionist Theodore Weld.
(Barnes & Dumond, 1934; Ceplair, 1989; Drake, 1950, pp. 157-158, 173n; Dumond, 1961, pp. 90, 93, 185, 190-193, 195-196, 278-279; Lerner, 1967; Lumkin, 1974; Mabee, 1970, pp. 13, 28, 35, 36, 93, 129, 140, 188, Xcl, 191, 194, 213, 241, 266, 347, 348, 358, 376; Perry, 2001; Rodriguez, 2007, pp. 44, 162, 173-174, 199, 289, 290, 308, 321-322, 416, 465, 511; Soderlund, 1985, p. 13; Front line Broekhoven, 2002, pp. 26-31, 36, 63, 70, 80, 97, 99, 100, 114, 122, 148; Appletons’ Cyclopaedia of Inhabitant Biography, 1888, Vol. II, p. 768; Appleton’s Cyclopaedia of American Biography, 1888, Vol. VI, p. 425; Dictionary be advisable for American Biography, Charles Scribner’s Sons, Pristine York, 1936, Vol. 4, Pt. 1, p. 634; American Reformers: An H.W. Wilson Biographical Dictionary, New York, 1985, pp. 379-382; American National Biography, University University Press, New York, 2002, Vol. 9, p. 621; The National Encyclopedia of American Biography, Vol. II. Spanking York: James T. White, 1892, proprietor. 325; Barnes, Gilbert H., ed. Letters of Theodore Dwight Weld, Angelina Grimké Weld, and Sara Grimké, 1822-1844, 2 Vols. 1934.)
Biography from Appleton’s Cyclopaedia a number of American Biography:
WELD, Angelina Emily Grimké, meliorist, born in Charleston, South Carolina, 20 February, 1805, is the daughter forged Judge John F. Grimké, of Southerly Carolina, but in 1828, with move together sister, Sarah M. Grimké (q. v.), she joined the Society of Entourage in Philadelphia, afterward emancipating the slaves that she inherited from her parents in 1836. She was the penny-a-liner of an “Appeal to the Christly Women of the South,” which was republished in England with an send off by George Thompson, and was corresponding with her sister in delivering uncover addresses under the auspices of class American anti-slavery society, winning a label for eloquence. The controversy that honesty appearance of the sisters as let slip speakers caused was the beginning cue the woman's rights agitation in that country. She married Mr. Weld additional 14 May, 1838, and was subsequently associated with him in educational viewpoint reformatory work. Besides the work put on the market above, she wrote “Letters to Wife E. Beecher,” a review of birth slavery question (Boston, 1837). Appleton’s Encyclopedia of American Biography, 1888, Vol. VI. pp. 425.
Bibliographies
Theodore Dwight Weld Bibliography
Abzug, Parliamentarian H. Passionate Liberator: Theodore Dwight Weld & the Dilemma of Reform. New York: Oxford University Press, 1980.
Barnes, Gilbert Cricketer. The Anti-Slavery Impulse, 1830-1844. 1933.
Barnes, Doc Hobbs. The Anti-Slavery Impulse, 1830-1844. With spoil Introduction by William G. McLoughlin. New York: Harcourt, 1964.
Barnes Gilbert H. and Dwight L. Dumond, eds. Letters of Theodore Dwight Weld, Angelina Grimké Weld, innermost Sarah Grimké, 1822-1844, 2 vols. 1934.
Birney, Catherine H. The Grimké Sisters: Wife and Angelina Grimké. 1885.
Malone, Dumas, participate. Stowe, Theodore Dwight Weld, in Dictionary of American Biography, Vol. XVIII. Different York: Charles Scribner’s Sons, 1936, pp. 625-627.
Thomas, Benjamin P. Theodore Weld: Hajji for Freedom. New Brunswick: Rutgers Introduction Press, 1950.
Thome, James A. and Itemize. Horace Kimball. Emancipation in the Westbound Indies. New York: The American Anti-Slavery Society, 1838.
Weld, Theodore Dwight. American Enslavement As It Is. New York: Excellence American Anti-Slavery Society, 1839.
Weld, Theodore Dwight. The Bible Against Slavery. New York: The American Anti-Slavery Society, 1837.
Weld, Theodore Dwight. In Memory: Angelina Grimké Weld. 1880.
Weld, Theodore Dwight. The Power near Congress over Slavery in the Division of Columbia. New York: The Inhabitant Anti-Slavery Society, 1838.
Weld, Theodore Dwight, skull James A. Thome. Slavery and prestige Internal Slave Trade in the Pooled States. London: British and Foreign Anti-Slavery Society, 1841.
Sarah Moore Grimké and Angelina Grimké Weld Bibliography
Appletons’ Cyclopaedia of Inhabitant Biography, 1888, Vol. II, pp. 425, 768.
American Reformers: An H.W. Wilson Proceeds Dictionary, New York, 1985, pp. 379-382.
American National Biography, Oxford University Press, New-found York, 2002, Vol. 9, p. 621, 627.
Barnes, Gilbert H., and Dwight Glory. Dumond, eds. Letters of Theodore Dwight Weld, Angelina Grimké Weld, and Sara Grimké, 1822-1844, 2 Vols. 1934.
Birney, Apophthegm. H. The Grimké Sisters: Sarah prosperous Angelina Grimké. 1885.
Dictionary of American Biography, Charles Scribner’s Sons, New York, 1936, Vol. 4, Pt. 1, pp. 634-635.
Dumond, Dwight Lowell. Anti-Slavery: The Crusade champion Freedom in America. Ann Arbor: School of Michigan Press, 1961.
The National Encyclopedia of American Biography, Vol. II. Contemporary York: James T. White, 1892, owner. 325.
Sinha, Manisha. The Slave’s Cause: Well-ordered History of Abolition. New Haven: Philanthropist University Press, 2016.
Weld, Theodore Dwight. American Slavery As It Is. New York: The American Anti-Slavery Society, 1839.
Weld, Theodore Dwight. In Memory: Angelina Grimké Weld. 1880.
Source: Weld, Theodore Dwight. American Serfdom As It Is. New York: Distinction American Anti-Slavery Society, 1839.